Īśvara and the Personal Divine
Īśvara and the Personal Divine
Lessons 9 to 11 worked through Brahman, ātman, and the argument about their relation. All of it was conducted in a fairly abstract register. This lesson addresses the obvious gap: almost nobody lives that way.
Hindu life is overwhelmingly devotional. It has names, images, festivals, songs, and a personal address. The word that holds this together is Īśvara.
Īśvara is not originally a noun for a deity at all. The lexicon's first entry for it is adjectival: able to do, capable of, having power over — attested in the Atharvaveda and the Brāhmaṇas. From there it becomes "master, lord, prince, king", and can be used of a husband. Only after that does it carry "God", "the Supreme Being", and, in Śaiva usage, Śiva.
Month 1
Īśvara and the Personal Divine
Month 1 · Lesson 12. Most Hindus do not pray to an impersonal ground. They pray to someone. This lesson is about the word for that someone — and about how one tradition holds both.
5 min
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